Love Marriage Vs Arranged Marriage Serial Wiki
Arranged marriage is a tradition in the societies of the Indian subcontinent, and continue to account for an overwhelming majority of marriages in the Indian subcontinent. Despite the fact that romantic love is "wholly celebrated" in both Indian mass media (such as Bollywood) and folklore, and the arranged marriage tradition lacks any official legal recognition or support, the institution has proved to be "surprisingly robust" in adapting to changed social circumstances and has defied predictions of decline as India modernized.
love marriage vs arranged marriage serial wiki
Arranged marriages are believed to have initially risen to prominence in the Indian subcontinent when the historical Vedic religion gradually gave way to classical Hinduism (the ca. 500 BCE period), substantially displacing other alternatives that were once more prominent. In the urban culture of modern India, the differentiation between arranged and love marriages is increasingly seen as a "false dichotomy" with the emergence of phenomena such as "self-arranged marriages" and free-choice on the part of the prospective spouses.
The girl, who was also often given some prior knowledge about the men or was aware of their general reputation, would circulate the hall and indicate her choice by garlanding the man she wanted to marry. Sometimes the father of the bride would arrange for a competition among the suitors, such as a feat of strength, to help in the selection process. Another variant was the Gandharva marriage, which involved simple mutual consent between a man and a woman based on mutual attraction and no rituals or witnesses. The marriage of Dushyanta and Shakuntala was an example of this marriage.
It is also speculated that parental control of marriage may have emerged during this period as a mechanism to prevent the intermixing of ethnic groups and castes. Early marriage, in which girls were married before they reached puberty also became prevalent, though not universal, over time. This emergence of early arranged marriages in the Indian subcontinent was consistent with similar developments elsewhere, such as Indonesia, various Muslim regions and South Pacific societies. Commentators on both Hindu and European Jewish communities (where early arranged marriages had also gained prevalence) have hypothesized that the system may have emerged because "the answer to the raging hormones associated with teenage sexuality was early, arranged marriage."
With kinship groups being viewed a primary unit to which social loyalty was owed by individuals, marriage became an affair deeply impacting the entire family for Indian Hindus and Muslims alike and key to "the formation or maintenance of family alliances." Sometimes, these arrangements were made at the birth of the future husband and wife with promises exchanged between the two families. Where specific alliances were socially preferred, often an informal right of first refusal was presumed to exist. For instance, marriages between cousins is permissible in Islam (though not in most Hindu communities), and the girl's mother's sister (or khala) was considered to have the first right (pehla haq) to "claim" the girl as for her son (the khalazad bhai).
Systems such as watta satta (exchange marriages, which occur in rural Punjab) evolved where two families unite by exchanging women in two brother-sister pairs through marriage. As with other cultures, levirate marriages (where the brother of a deceased man is obligated to marry his widow) also became customary in some regions for all religious groups, partially to ensure that clan alliances and clan ownership of land rights remained intact even if the husband died.
With the expanding social reform and female emancipation that accompanied economic and literacy growth after independence, many commentators predicted the gradual demise of arranged marriages in India, and the inexorable rise of so-called "love marriages" (i.e. where the initial contact with potential spouses does not involve the parents or family members). That has not yet come to pass and the institution proved to be "remarkably resilient" in the Indian social context, though it has undergone radical change.
Commonly in urban areas and increasingly in rural parts, parents now arrange for marriage-ready sons and daughters to meet with multiple potential spouses with an accepted right of refusal. These arranged marriages are effectively the result of a wide search by both the girl's family and the boy's family. Child marriages are also in steady decline and deemed unlawful in India (with legal age of marriage at 21 years for men and 18 years for women), so the term "arranged marriage" now increasingly refers to marriages between consenting adults well past the age of sexual maturity. Due to this, a strong distinction is now drawn by sociologists and policymakers between arranged marriages (which involve consenting adults that have choice and unhindered rights of refusal) and forced marriages.
Another significant trend in arranged marriages is related to the loosening of traditional clan-bonds in India. Where potential spouses for sons and daughters were once identified through family and social relationships, they are increasingly being solicited through advertising because many urban parents no longer have the social reach that was a given before the rise of nuclear families in India. With the advent of the internet, this has led to the rise of matchmaking websites such as shaadi.com (shaadi is the Hindustani word for wedding), which claims to be the largest matrimonial service in the world.
It is increasingly common in India for a couple that has met by themselves and are involved romantically to go through the process of an arranged marriage with that specific partner in mind. Since arranged marriages result in a deep meshing and unification of extended families and are believed to contribute to marital stability, many couples orchestrate their marriages with each other through the processes of an arranged marriage. These marriages are often referred to as "self-arranged marriages" or "love-arranged marriages" in India.
Arranged marriages vary widely by region and community across the Indian subcontinent. The marriage process usually begins with a realization in the family that a child is old enough to marry. For a girl, it is during her graduation or early twenties; for a boy, it is after he is 'settled', with a decent job and consistent earnings. The initiation can occur when a parent or a relative (such as an aunt or an elder sister or sister-in-law) initiates a conversation on the topic or the son/daughter approaches the parent/relative and expresses the desire to be married. This relative effectively acts as a sponsor, taking responsibility to get the boy/girl married to a good partner.
In some regions, specific professions are associated with matchmaking. For instance, in many parts of North India and Pakistan, the local barber (or nai) was a frequent go-between. To avoid social embarrassments, complete secrecy is often maintained for any marriage discussions. If no good matchmaker is accessible to the family, the family may resort to matrimonial advertising in newspapers or matrimonial websites.
Once there is mutual agreement between the prospective bride and groom that they would like to marry, and no red flags have emerged about either party in the inquiries conducted formally or informally, the other prospective spouses are declined and their photographs and other documents returned. Families usually attempt to maintain a high level of cordiality in these interactions, often invoking the idea of sanjog (predestined relationship, roughly equivalent to the idea that "marriages are made in heaven") to defuse any sense of rancor or rejection.
In India, marriage is thought to be for life, and the divorce rate is extremely low. Only 1.1% of marriages in India result in a divorce compared with over 45.8% in the United States, though the Indian figure appears to be rising. Opinion is mixed on the implications of this change: "for traditionalists the rising numbers portend the breakdown of society while, for some modernists, they speak of a healthy new empowerment for women." However, there are no credible research reports or surveys that provide authoritative data on divorce rates yet.
The story starts with the two friends Shivani and Mansi. Mansi stays with her parents, elder brother (Kunal) and younger sister (Kavita) while Shivani stays with her parents. Shivani has an elder sister, Devyani, who is married to a businessman. Their marriage was arranged but is not a happy one as Devyani's husband does not like her penning up poems. Kunal is married to his heartthrob, Naina.
The story takes a three-year leap after which Mansi's marriage has been fixed with a kind-hearted and similar kind of man like her: Anup Sisodiya. Anup's younger brother Sahil is in love with a girl and that girl is perhaps Shivani. Mansi and Shivani remain unaware of the fact. However, Shivani tries to meet Mansi again, when she comes to meet Sahil in Udaipur but in vain. Anup and Mansi's marriage happens whereas Sahil and Shivani have a registered marriage. Shivani and Mansi become aware of the fact that they are daughters-in-law of the same house. Sahil's mother Rajlaxmi doesn't accept Sahil's marriage, so Sahil marries Shivani again, in front of his family. Shivani and Mansi solve every problem in their marriage. Sahil's mother also accepts Shivani and after coming to know about her pregnancy. Shivani and Mansi fix their mother-in-law's and Anup's relationship. Anup and mansi develop feelings for each other but they are unaware of each other's feelings. Anup's mother plans to send them on a honeymoon, but they have to cancel the idea because of business issues. Mansi starts to think that Anup still has feelings for his ex-girlfriend. Mansi eventually leaves Anup and goes back to her house. Eventually, this misunderstanding is cleared and both Mansi and Anup confess their feelings for each other. The show ends up on a happy note. 350c69d7ab